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A Question About Muslim Birthrates

by  Dave Miller, Ph.D.


 “How significant is birthrate among Muslims to the spread of Islam?”


Studies show that the Muslim population is growing at a faster rate than all other groups combined. In the U.S. alone, Muslims will go from less than 1% of the nation, to 1.7% in 2030—an increase from 2.6 million in 2010 to 6.2 million. Though 64.5% of U.S. Muslims today were born outside the United States, that percentage will fall to 55% in 2030 as more Muslims are born in the U.S. (Grossman, 2011; “The Future…,” 2011; cf. “The Future…,” 2015).

The significance of these facts is that the Founders of our great Republic set up the country so that the people govern themselves, i.e., they select their political leaders. The Republic they envisioned depends on the majority of the people believing in and being self-governed by the moral and spiritual principles of Christianity. [For example, examine the 15 proclamations the Continental Congress issued to the entire country during the Revolutionary War, in which they repeatedly reiterated the essentiality of Christianity to the perpetuation of the Republic, including these remarks given on October 20, 1779, thanking God in that “he hath diffused the glorious light of the gospel, whereby, through the merits of our gracious Redeemer, we may become the heirs of his eternal glory” and beseeching Him to “grant to his church the plentiful effusions of divine grace, and pour out his holy spirit on all ministers of the gospel…and spread the light of Christian knowledge through the remotest corners of the earth;…that he would in mercy look down upon us, pardon our sins and receive us into his favor, and finally, that he would establish the independence of these United States upon the basis of religion and virtue” (Miller, 2009, p. 36, emp. added). They insisted that the establishment of American independence as a new nation was based on Christianity.]

Observe that, with the origin of America being dependent on this national foundation, if a non-Christian group were to become sufficiently numerous that they were able to exert political control over the civil and educational institutions of the country, they obviously would alter the country’s way of life—including her religious institutions. In the case of Islamic domination, American constitutional law would be supplanted by Sharia law.

The Founders feared this very scenario, but felt hopeful that Americans would never allow such to happen. Contrary to the claim in recent years that the Founding Fathers of America advocated “pluralism” and equal acceptance of all religions, ideologies, and philosophies, the truth is that they feared for the future of the nation should its Christian foundation ever be compromised. Founding Father and Supreme Court Justice James Iredell, who was appointed to the U.S. Supreme Court by President George Washington, reflected this concern in the debates over the wording of the U.S. Constitution in 1788. He felt reassured that Islam would never be allowed to infiltrate America: “But it is objected that the people of America may perhaps choose representatives who have no religion at all, and that pagans and Mahometans may be admitted into offices.... But it is never to be supposed that the people of America will trust their dearest rights to persons who have no religion at all, or a religion materially different from their own” (Elliott, 1836, 4:194).

While America generally has welcomed all nationalities of people to her shores regardless of their personal beliefs, alternative ideologies and religions never were intended to be given credence or encouragement and allowed to transform her into either an irreligious or non-Christian society. Nor was it intended that American civilization be adjusted to accommodate religious principles that contradict the original foundations of the nation. America welcomes people to live in freedom within her borders—as long as they do so peaceably (see Miller, 2013, 33[3]:32). But to adjust social parameters in public life to accommodate divergent religions will weaken, not strengthen, the ability of America to sustain herself.

Founding Father Noah Webster articulated this indisputable fact in a letter to James Madison on October 29, 1829: “[T]he Christian religion, in its purity, is the basis, or rather the source of all genuine freedom in government.... and I am persuaded that no civil government of a republican form can exist and be durable in which the principles of that religion have not a controlling influence” (as quoted in Snyder, 1990, p. 253). The “Father of American Geography” Jedidiah Morse succinctly stated: “Whenever the pillars of Christianity shall be overthrown, our present republican forms of government, and all the blessings which flow from them, must fall with them” (1799, p. 9, emp. added). And Declaration of Independence signer John Witherspoon declared: “[H]e is the best friend to American liberty, who is most sincere and active in promoting true and undefiled religion [i.e., Christianity—James 1:27], and who sets himself with the greatest firmness to bear down profanity and immorality of every kind” (1777, pp. 16,33, emp. added).

It would seem self-evident that if Muslims succeed in transforming America into an Islamic nation, America will be no different from, and will look exactly like, all the other Islamic nations on Earth. What true-hearted American (or Christian) has a desire to move to such a nation?


Elliott, Jonathan (1836), The Debates in the Several State Conventions on the Adoption of the Federal Constitution (Washington, D.C.: Jonathan Elliot).

“The Future of the Global Muslim Population” (2011), Pew Research Center, January 27,

“The Future of World Religions: Population Growth Projections, 2010-2050” (2015), Pew Research Center, April 2,

Grossman, Cathy (2011), “Number of U.S. Muslims to Double,” USA TODAY, January 27,

Miller, Dave (2009), Christ and the Continental Congress (Montgomery, AL: Apologetics Press).

Miller, Dave (2013), “Were the Founding Fathers ‘Tolerant’ of Islam? [Part I],” Reason & Revelation, 33[3]:26-28,32-35, March.

Morse, Jedidiah (1799), A Sermon, Exhibiting the Present Dangers and Consequent Duties of the Citizens of the United States of America (Hartford, CT: Hudson and Goodwin),

Snyder, K. Alan (1990), Defining Noah Webster: Mind and Morals in the Early Republic (New York: University Press of America).

Witherspoon, John (1777), The Dominion of Providence over the Passions of Men (Philadelphia, PA: Town & Country),

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